No longer a Gentile

Eph 2:11-22 NASB Therefore remember that formerly you, the Gentiles in the flesh, who are called "Uncircumcision" by the so-called "Circumcision," which is performed in the flesh by human hands-- [12] remember that you were at that time separate from Christ, excluded from the commonwealth of Israel, and strangers to the covenants of promise, having no hope and without God in the world. [13] But now in Christ Jesus you who formerly were far off have been brought near by the blood of Christ. [14] For He Himself is our peace, who made both groups into one and broke down the barrier of the dividing wall, [15] by abolishing in His flesh the enmity, which is the Law of commandments contained in ordinances, so that in Himself He might make the two into one new man, thus establishing peace, [16] and might reconcile them both in one body to God through the cross, by it having put to death the enmity. [17] AND HE CAME AND PREACHED PEACE TO YOU WHO WERE FAR AWAY, AND PEACE TO THOSE WHO WERE NEAR; [18] for through Him we both have our access in one Spirit to the Father. [19] So then you are no longer strangers and aliens, but you are fellow citizens with the saints, and are of God's household, [20] having been built on the foundation of the apostles and prophets, Christ Jesus Himself being the corner stone, [21] in whom the whole building, being fitted together, is growing into a holy temple in the Lord, [22] in whom you also are being built together into a dwelling of God in the Spirit.

Rom 11:11-33 NASB I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous. [12] Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be! [13] But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry, [14] if somehow I might move to jealousy my fellow countrymen and save some of them. [15] For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead? [16] If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too. [17] But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree, [18] do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you. [19] You will say then, "Branches were broken off so that I might be grafted in." [20] Quite right, they were broken off for their unbelief, but you stand by your faith. Do not be conceited, but fear; [21] for if God did not spare the natural branches, He will not spare you, either. [22] Behold then the kindness and severity of God; to those who fell, severity, but to you, God's kindness, if you continue in His kindness; otherwise you also will be cut off. [23] And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again. [24] For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree? [25] For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in; [26] and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB." [27] "THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS." [28] From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God's choice they are beloved for the sake of the fathers; [29] for the gifts and the calling of God are irrevocable. [30] For just as you once were disobedient to God, but now have been shown mercy because of their disobedience, [31] so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy. [32] For God has shut up all in disobedience so that He may show mercy to all. [33] Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!

What Paul is talking about is not replacement theology, it is grafted in theology, grafted into the Commonwealth of Israel, Biblical Israel, those who are in a new covenant with YEHOVAH through YESHUA Ha'Mashiakh. If Yeshua (Jesus) is your Lord and savior, you are no long Goyim (Gentile), you no belong to the commonwealth of Israel. (Israel = Governed by the Prince of God) the non-believer of both the Jew and the Gentile must make Yeshua Ha'Mashiakh their Lord and Savior, their King of kings and Lord of lords. This is what the prophecy of the Two sticks of Ezekiel, that I teach about, id all about.

(Eze 37:15-28 CJB)The word of Yehovah came to me: "You, ben Adam, take one stick and write on it, 'For Y'hudah and those joined with him [among] the people of Isra'el.' Next, take another stick and write on it, 'For Yosef, the stick of Efrayim, and all the house of Isra'el who are joined with him.' Finally, bring them together into a single stick, so that they become one in your hand. When your people ask you what all this means, tell them that Yehovah Elohim says this: 'I will take the stick of Yosef, which is in the hand of Efrayim, together with the tribes of Isra'el who are joined with him, and put them together with the stick of Y'hudah and make them a single stick, so that they become one in my hand.' The sticks on which you write are to be in your hand as they watch. Then say to them that Yehovah Elohim says: 'I will take the people of Isra'el from among the nations where they have gone and gather them from every side and bring them back to their own land. I will make them one nation in the land, on the mountains of Isra'el; and one king will be king for all of them. They will no longer be two nations, and they will never again be divided into two kingdoms. " 'They will never again defile themselves with their idols, their detestable things, or any of their transgressions; but I will save them from all the places where they have been living and sinning; and I will cleanse them, so that they will be my people, and I will be their God. My servant David will be king over them, and all of them will have one shepherd; they will live by my rulings and keep and observe my regulations. They will live in the land I gave to Ya`akov my servant, where your ancestors lived; they will live there — they, their children, and their grandchildren, forever; and David my servant will be their leader forever. I will make a covenant of peace with them, an everlasting covenant. I will give to them, increase their numbers, and set my sanctuary among them forever. My home will be with them; I will be their God, and they will be my people. The nations will know that I am Yehovah, who sets Isra'el apart as holy, when my sanctuary is with them forever.'”